GÉNESIS – CAPÍTULO 14

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La Biblia – El Antiguo Testamento

GÉNESIS

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Capítulo 14

La campaña de los cuatro reyes

1 En tiempos de Amrafel, rey de Senaar, de Arioc, rey de Elasar, de Quedorlaomer, rey de Elam, y de Tidal, rey de Goím,

2 estos hicieron la guerra contra Berá, rey de Sodoma, Birsá, rey de Gomorra, Sinab, rey de Admá, Zeméber, rey de Seboím, y contra el rey de Belá, es decir, de Soar.

3 Todos ellos se concentraron en el valle de Sidím, que ahora es el mar de la Sal.

4 Durante doce años, habían estado sometidos a Quedorlaomer, pero al decimotercer año se rebelaron.

5 Y en el decimocuarto año, Quedorlaomer y los reyes que los acompañaban llegaron y derrotaron a los refaítas en Asterot Carnaim, a los zuzíes en Ham, a los emíes en la llanura de Quiriataim,

6 y a los hurritas en las montañas de Seír, cerca de El Parán, en el límite con el desierto.

7 Luego dieron vuelta hasta En Mispat –actualmente Cades– y sometieron todo el territorio de los amalecitas, y también a los amorreos que habitaban en Hasasón Tamar.

8 Entonces el rey de Sodoma, el rey de Gomorra, el rey de Admá, el rey de Seboím, y el rey de Belá –o Soar– avanzaron y presentaron batalla en el valle de Sidím

9 a Quedorlaomer, rey de Elam, a Tidal, rey de Goím, a Amrafel, rey de Senaar, y a Arioc, rey de Elasar. Eran cuatro reyes contra cinco.

10 El valle de Sidím estaba lleno de pozos de asfalto. Al huir, los reyes de Sodoma y Gomorra cayeron en ellos, mientras ya los demás escaparon a las montañas.

11 Los invasores se apoderaron de todos los bienes de Sodoma y Gomorra, y también de sus víveres. Y cuando partieron,

12 se llevaron a Lot, el sobrino de Abram con toda su hacienda, porque él vivía entonces en Sodoma.

El rescate de Lot

13 Un fugitivo llevó la noticia a Abram, el hebreo, que estaba acampado en el encinar de Mamré, el amorreo, hermano de Escol y de Aner; estos, a su vez, eran aliados de Abram.

14 Al enterarse de que su pariente Lot había sido llevado cautivo, Abram reclutó a la gente que estaba a su servicio –trescientos dieciocho hombres nacidos en su casa– y persiguió a los invasores hasta Dan.

15 El y sus servidores los atacaron de noche, y después de derrotarlos, los persiguieron hasta Jobá, al norte de Damasco.

16 Así Abram recuperó todos los bienes, lo mismo que a su pariente Lot con su hacienda, las mujeres y la gente.

El encuentro de Abrám con Melquisedec

17 Cuando Abram volvía de derrotar a Quedorlaomer y a los reyes que lo acompañaban, el rey de Sodoma salió a saludarlo en el valle de Savé, o sea el valle del Rey.

18 Y Melquisedec, rey de Salem, que era sacerdote de Dios, el Altísimo, hizo traer pan y vino,

19 y bendijo a Abram, diciendo: «¡Bendito sea Abram de parte de Dios, el Altísimo, creador del cielo y de la tierra!

20 ¡Bendito sea Dios, el Altísimo, que entregó a tus enemigos en tus manos!». Y Abram le dio el diezmo de todo.

21 Entonces el rey de Sodoma dijo a Abram: «Entrégame a las personas y quédate con los bienes».

22 Pero Abram le respondió: «Yo he jurado al Señor Dios, el Altísimo, creador del cielo y de la tierra,

23 que no tomaré nada de lo que te pertenece; ni siquiera el hilo o la correa de una sandalia. Así no podrás decir: «Yo enriquecí a Abram».

24 No quiero nada para mí, fuera de lo que mis servidores han comido. Solamente los hombres que me han acompañado, Aner, Escol y Mamré, recibirán su parte».

Índice de capítulos

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ANTIGUO TESTAMENTO 

 EVANGELIOS 

 NUEVO TESTAMENTO

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 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 4647484950.

Chapter 14

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1 In the days of. . . , Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim

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made war on Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).

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2 All the latter kings joined forces in the Valley of Siddim (that is, the Salt Sea).

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For twelve years they had been subject to Chedorlaomer, but in the thirteenth year they rebelled.

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3 In the fourteenth year Chedorlaomer and the kings allied with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim,

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and the Horites in the hill country of Seir, as far as Elparan, close by the wilderness.

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They then turned back and came to Enmishpat (that is, Kadesh), and they subdued the whole country both of the Amalekites and of the Amorites who dwelt in Hazazon-tamar.

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Thereupon the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) marched out, and in the Valley of Siddim they went into battle against them:

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against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar-four kings against five.

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Now the Valley of Siddim was full of bitumen pits; and as the kings of Sodom and Gomorrah fled, they fell into these, while the rest fled to the mountains.

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The victors seized all the possessions and food supplies of Sodom and Gomorrah and then went their way,

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taking with them Abram’s nephew Lot, who had been living in Sodom, as well as his possessions.

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4 A fugitive came and brought the news to Abram the Hebrew, who was camping at the terebinth of Mamre the Amorite, a kinsman of Eshcol and Aner; these were in league with Abram.

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When Abram heard that his nephew had been captured, he mustered three hundred and eighteen of his retainers, born in his house, and went in pursuit as far as Dan.

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He and his party deployed against them at night, defeated them, and pursued them as far as Hobah, which is north of Damascus.

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He recovered all the possessions, besides bringing back his kinsman Lot and his possessions, along with the women and the other captives.

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When Abram returned from his victory over Chedorlaomer and the kings who were allied with him, the king of Sodom went out to greet him in the Valley of Shaveh (that is, the King’s Valley).

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5 Melchizedek, king of Salem, brought out bread and wine, and being a priest of God Most High, he blessed Abram with these words:

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6 Blessed be Abram by God Most High, the creator of heaven and earth;

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7 And blessed be God Most High, who delivered your foes into your hand.” Then Abram gave him a tenth of everything.

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The king of Sodom said to Abram, “Give me the people; the goods you may keep.”

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8 But Abram replied to the king of Sodom: “I have sworn to the LORD, God Most High, the creator of heaven and earth,

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that I would not take so much as a thread or a sandal strap from anything that is yours, lest you should say, ‘I made Abram rich.’

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Nothing for me except what my servants have used up and the share that is due to the men who joined me – Aner, Eshcol and Mamre; let them take their share.”

1. 23. 4. 5. 6789. 10. 11. 12. 13. 14. 15. 16. 

1718. 19. 2021.  22. 2324. 25. 2627. 28. 29. 30. 31. 32.

 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 4647484950.

 1 [1] In the days of . . . : the personal name by which the event is dated has not been preserved.

2 [3] The Salt Sea: now known as the Dead Sea.

3 [5-6] The four kings came from north to south through the land east of the Jordan.

4 [13] Abram the Hebrew: elsewhere in the Old Testament, until the last pre-Christian centuries, the term “Hebrew” is used only by non-Israelites, or by Israelites in speaking to foreigners, since it evidently had a disparaging connotation – something like “immigrant.” The account in this chapter may, therefore, have been taken originally from a non-Israelite source, in which Abraham, a warlike sheik of Palestine, appears as a truly historical figure of profane history.

5 [18] Salem: traditionally identified with Jerusalem (⇒ Psalm 76:3), but the Hebrew text is not certain; instead of the present melek shalem (“king of Salem”), the original may have been melek shelomo (“a king allied to him”). In ⇒ Hebrews 7:2 “king of Salem” is interpreted as “king of peace” (shalom).

6 [19] God Most High: in Hebrew, el-elyon. In Canaanite texts, each element may occur separately as the name of a specific deity, or they may be applied together to a single deity, as is done here by the Canaanite priest Melchizedek. For the Israelites, el became a poetic synonym for elohim (“God”); elyon (“Most High”) became one of the titles of their God Yahweh.

7 [20] Abram gave him: literally “he gave him”; but Abram is to be understood as the subject of the sentence, for the tithes were the tenth part assigned to priests; cf ⇒ Hebrews 7:4-10.

8 [22] Abraham uses the name of the Canaanite god el-elyon (“God, the Most High”) in apposition to the name of his God, yahweh (“the LORD”).

1. 23. 4. 5. 6789. 10. 11. 12. 13. 14. 15. 16. 

1718. 19. 2021.  22. 2324. 25. 2627. 28. 29. 30. 31. 32.

 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 4647484950.

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1. 23. 4. 5. 6789. 10. 11. 12. 13. 14. 15. 16. 

1718. 19. 2021.  22. 2324. 25. 2627. 28. 29. 30. 31. 32.

 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 4647484950.

1. 23. 4. 5. 6789. 10. 11. 12. 13. 14. 15. 16. 

1718. 19. 2021.  22. 2324. 25. 2627. 28. 29. 30. 31. 32.

 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 4647484950.

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